The Revenant (2015)

 We see things in Alejandra González Iñárritu’s The Revenant (2015) that we have not seen before and will not see again. This is not hyperbole; just consider the way the film was shot: out in the wilderness, under only natural light, where leading man Leonardo DiCaprio and the rest of the cast were perpetually in physical danger1. I wonder how much Iñárritu lied to or withheld information from the producers in order to get this film made, because the risks involved in shooting it seem too risky for your average production company like New Regency. Nevertheless, The Revenant is a mesmerizing and evocative film, and it’s a sure contender for this year’s Best Picture Oscar.

The plot of the film is paper-thin, but Emmanuel Lubezki’s astonishingcinematographyy and the film’s nearly three hour run time help you to forget this. Essentially, The Revenant is a revenge story, based loosely on the impossibly true story of 19th century frontiersman Hugh Glass. Glass is mauled by a bear early in the film—in a brutal scene that, in typical Iñárritu and Lubezki fashion, does not once cut (recall their enigmatic Birdman [2014], which seems never to cut)—and left for dead by his fellow trappers. While immobile and mute2, Glass witnesses his companion Fitzgerald (Tom Hardy) murder his son, Hawk (Forrest Goodluck) when the latter spots the former attempting to kill the wounded man. Fitzgerald hides Hawk’s body and enacts a plan involving a lie about approaching “Ree Indians” (the Arikara) so that he will have a good reason to tell his superiors why he left Glass for dead in a shallow grave. The rest of the film follows Glass’s painstaking pursuit of Fitzgerald, which I want to stress again is roughly based on a real historical event3.

Though the plot is relatively straightforward, it occasionally dips into the metaphysical via hallucinations and dream sequences involving Glass’s murdered wife. People have criticized these moments as being disconnected from the rest of the film, but I can’t see the logic in this argument: if nothing else, The Revenant is a revenge story, so it makes perfect sense for us to see Glass constantly reminded of his murdered wife and son. They are the reason he is enduring, after all. Consider that before Fitzgerald murders Hawk, Glass essentially agrees to let Fitzgerald murder him; but after he watches the man knife his son, his will to survive strikes up because he now has a reason to live. Avenging his son—and, symbolically, his wife, who was also murdered by a white man—is what drives him forward; so it would indeed be odd if we didn’t have those dream sequences showing us that Glass is perpetually haunted by his murdered family. Critics too have questioned the relevance of the sub-plot involving Glass’s liberation of the Arikara girl from sexual enslavement to the French trappers. Without this moment, there wouldn’t be any reason for the Arikara to kill Fitzgerald and leave Glass alive in the closing moments of the film; with it, we’re given closure. Despite what the film’s detractors might argue, this film is not disjointed. There are no plot holes, due no doubt to the story’s simplicity, and even the odd metaphysical moments have relevance.

A word here on the Native Americans in The Revenant: they are not simply elements in the forces of nature; they are a force of nature. Throughout much of the film, they seem to be coming out of the trees and the earth. In the beginning attack sequence, they are barely visible until the scene is almost over; the only way that we are aware of the presence is through the death that suddenly appears: men go down with arrows mercilessly driven into their throats and other body parts, and though we, like the trappers, try frantically to find the attackers in the trees, they are too well concealed for us to really see. They literally seem to be a natural part of the landscape. Given that they are depicted as a force of nature, I’m perfectly content with their role in the ending. “Vengeance is in God’s hands,” Glass realizes as the film winds down; and so, he releases Fitzgerald downstream towards “God,” or as close to God as can be found on earth—nature, represented here by the natural force of the Arikara. The natives, a force of God, complete God’s vengeful work.

To say that Emmanuel Lubezki achieves the same level of cinematographic success that he did in Birdman and earlier in Gravity (2013) is a vast understatement: I mentioned earlier the mad decision to film The Revenant only in natural light; this, in conjunction with the frequent mobile long takes and the intimate nature of the shots (we see the condensation from DiCaprio’s breath layer the camera lens more than once) makes us feel as though we are there, as though these terrible things were happening to us. The bear-mauling scene is one continuous take, devoid of the cuts that help remind us it’s “not real;” Glass’s stealthy dip into the frigid river and his subsequent escape from the Arikara are likewise filmed continuously, and it feels to us as though we’re there in the hypothermic water.

Much has been made about this being the performance that will finally nab the Best Actor Oscar for DiCaprio. I certainly hope for his sake that he gets it. Warm feelings aside, he has earned it; if he wins, it won’t be a case of “He-wasn’t-that-good-but-for-God’s-sake-just-give-it-to-him-already!” Though Lubezki’s cinematography plays a major part in engrossing us in the film, we wouldn’t be wholly engrossed without DiCaprio’s performance. He gives it the last touch it needs to suspend our disbelief and make it feel real. When discussing the bear-mauling scene with my wife last night, I realized that it isn’t the bear that makes that scene so terrifying, nor is it just the continuous take; rather, it’s the continuous look at DiCaprio’s face and his reactions to the bear. His expressions don’t look like stock Hollywood reactions; he doesn’t stoically accept his fate, nor does he scream helplessly. Much to the contrary, his face is perpetually terrified and he legitimately seems to be suffering. You realize with horror upon watching this that this is what it looked like when Timothy Treadwell, the subject of Werner Herzog’s mesmerizing documentary Grizzly Man (2005), was eaten by an Alaskan Grizzly Bear in 2003. It is gutwrenching and nervewracking, but not superfluous, since it is the starting point of the narrative proper–and, of course, because it actually happened!

DiCaprio’s is not the only noteworthy performance. Tom Hardy is particularly effective as the squirrelly, wild-eyed (and partially scalped) Fitzgerald. One gets the feeling that any other actor would have made Fitzgerald a stock villain, contemptuous and violent; but Hardy’s mannerisms reveal depth–a genuine fear of the natives and a determined belief that wasting their time with the nearly dead Glass is bringing them all a step closer to being completely dead themselves. Domnhall Gleason4 gives us a terrific performance too, bringing a strong sense of humanity to what otherwise might have been the stock stoic military leader; like DiCaprio and Hardy, Gleason’s facial expressions reveal a subtly complex humanity beneath the battered surface of his skin.

Tom Hardy as the wild-eyed Fitzgerald

Also of note here is the music, which like the performances, is subtly complex. It almost adds an element of a horror film to the movie, putting us on edge without overwhelming or distracting us. Ryuichi Sakamoto and Alva Noto’s score, while perhaps not deserving of the Best Original Score Oscar5, is effectively eerie and sets us in the right aural frame of mind.

The Revenant is not a film for everyone; my wife, for instance, will never watch all of it. The violence and brutality are simply too realistic and jarring. One walks away from this film feeling like he’s just watched a nearly three hour version of the Omaha Beach sequence of Saving Private Ryan. But those who can make it through the film will be treated to a cinematic experience unlike any that has been or will be. Like Glass is haunted by his memories of his family, so will you be haunted by your memories of this film. Iñárritu’s directing here is unparalleled–second perhaps only to Herzog’s infamous but brilliant directing on the set of Aguirre, the Wrath of God (1972), itself a blood-brother to The Revenant–the cinematography is genuinely idiosyncratic, and the acting is provacative. Even if you have to close your eyes during the particularly gruesome bits, see this movie now. It is a transcendent and transformative cinematic experience.

You will feel like DiCaprio looks when you finish the film


Footnotes

1Consider this article from Looper; Iñárritu filmed in some of the coldest and most formidable places on the planet. DiCaprio has said, “[I was] enduring freezing cold and possible hypothermia constantly.” He has certainly come a long way from being the whiny kid James Cameron made fun of for complaining about the cold water on the set of Titanic.

2Glass is rendered mute by the bear in one of the most disturbing moments of the film: after the bear saunters off momentarily to communicate with her cubs, Glass raises his rifle again and shoots her; furious, she bounds back and swiftly swipes Glass’s throat before flipping again into his back so she can proceed to tear at his spine. It’s not just seeing the almost casual swipe of the bear’s paw that is so horrifying; it is more so Glass’s reaction–clutching his throat and gurgling.

3In reality, Glass did not have a half-native son, though he did crawl two hundred miles out of a shallow grave after being mauled by a bear in pursuit of a man named Fitzgerald.

4Gleason had a busy and successful 2015: in addition to The Revenant, he was also impressive in The Force AwakensBrooklyn, and Ex Machina—all noteworthy releases.

5This award ought to go to Ennio Morricone, whose classical “Morricone” score helps redeem Tarantino’s Hateful Eight of its disappointing mediocrity.

Why It’s Important That Lucasfilm Reorganized the Star Wars Expanded Universe

splinter_of_the_minds_eyeThe storytelling of the Star Wars universe has a long and complex history. There are essentially two strains of stories at work: the jealously guarded “canon” (i.e., everything in the Star Wars films and the occasional external material) and the Expanded Universe (“EU”). The EU is older than most of the canon: Alan Dean Foster’s Splinter of the Mind’s Eye (1978) is officially non-canon due to odd elements in the book, like Princess Leia engaging Darth Vader in a lightsaber duel, but it was released before The Empire Strikes Back in 1980; so, the idea of telling Star Wars stories that don’t align with the “official vision” of the films has almost as long a history as the entire franchise itself.

On April 25, 2014, Lucasfilm announced that there would be no more EU stories, and that the entire EU itself was to be reorganized under the moniker “Star Wars Legends.” For fans of EU titles like Timothy Zahn’s Thrawn Trilogy (and they are many), this came as a blow, almost an insult; for the subtext is that from this point forward, there can be no more Star Wars merchandise that explores the “what-ifs” and “what-might-bes;” everything going forward is going to be restricted to a single vision.

heirtotheempirePersonally, I’m happy with this reorganization. I read Zahn’s books as a kid, but when I realized that George Lucas didn’t necessarily approve or confirm everything in those books—and thus that, to me, the events and characters don’t really matter—I felt gipped out of the time I’d spent reading those books. Though certain elements from the EU have crept into the official Star Wars canon (such as the capital city-planet of Coruscant), much has since been proven false or only partially true. (For example, in the EU, starting with Zahn’s books, Leia and Han have twins, Jacen and Jaina, both who become Jedi, though Jacen eventually falls to the dark side; this has since been refuted by The Force Awakens, where it is revealed that Leia and Han [apparently] only had one child, Ben Solo, who—admittedly like Jacen—falls to the dark side.) After I realized that the EU was not authentic, I abandoned it for the most part.

So now, while the EU is not gone, its expansion has ceased. But what this means is that all Star Wars stories in the future will be canon. Consider this excerpt from Lucasfilm’s official April 25, 2014 announcement from StarWars.com:

Now, with an exciting future filled with new cinematic installments of Star Wars, all aspects of Star Wars storytelling moving forward will be connected. Under Lucasfilm President Kathleen Kennedy’s direction, the company for the first time ever has formed a story group to oversee and coordinate all Star Wars creative development.

Kathleen Kennedy

Lucasfilm president Kathleen Kennedy

This has already proven to be a useful endeavor. While in the past, I’d ignore the plethora of Star Wars novels out there, now all new Star Wars novels will be worthwhile—indeed, they will contain interesting and relevant material that we don’t and won’t see in the new films. Take Chuck Wendig’s Aftermath, which begins to chronicle the 30 years between Return of the Jedi and The Force Awakens: this isn’t speculative Star Wars fiction, but rather official information formulated by the story group at Lucasfilm.

If you’re a casual fan of Star Wars, this probably doesn’t matter much to you; but if you’re a long-time fan of the series like me, this is important and exciting: now there will be good reason to devote your time to the storytelling outside the films, because now it’s all relevant, all part of the greater fabric of the official Star Wars tapestry. I guess this line of thinking marks me as a purist, and so be it: I like my stories in individual universes like Star Wars to make sense in context of one another. My Princess Leias ought never fight my Darth Vaders.

Some Thoughts on Why The Force Awakens Succeeds Where the Prequels Failed

force-awakens

As an audience member, consumer, and lifelong fan of Star WarsThe Force Awakens is heartening: here is proof that a major media corporation cares about its customers, who will, after all, generate more revenue if they feel appreciated. Disney listened to the pleas of the collective Star Wars fanbase—which sounded something like, “Please don’t make this anything like the prequels!”—and produced a Star Wars film completely devoid of any of the disappointing qualities of Episodes I-III. Perhaps The Force Awakens is a little too reminiscent of the original trilogy, but incorporating those films’ DNA into this new project seems logical since this new trilogy will ostensibly show us Luke fulfilling Yoda’s dying advice: passing on what he has learned (i.e., in those original films).

To be fair, Starkiller Base is distractingly identical to the original trilogy’s two Death Stars, and setting the early scenes on a desert planet that is not Tatooine begs the question—why not just set it on Tatooine? But I don’t feel as though the allusions to (or outright xeroxes of) bits from those earlier films warrants a seal of “unoriginality,” for there are enough new bits and interesting twists to keep the audience enthralled. In fact, I distinctly remember thinking about fifteen minutes into my first viewing of the film that I didn’t even need any of the original characters or anyone in the Skywalker clan to enjoy these movies. As long as characterization and story are prioritized over action and effects—and I feel that’s the case with The Force Awakens—any story in the Star Wars universe will be worth our time.

Let’s consider these new characters: though Rey, Finn, and Poe each bear striking resemblances to Luke, Han, and Leia1, each has an engaging history and complex set of motivations of her or his own. I’m genuinely curious about why Rey was abandoned on Jakku—and by whom—and I’d certainly be fascinated to learn what childhood was like for child-soldier Finn, and what led to his going AWOL early in the film. (And, for that matter, I’d like to know how and why Poe became the best pilot in the Resistance, not to mention the nature of his relationship with Leia.) Disney’s decision to employ thoughtful writers like Michael Arndt, Lawrence Kasdan, and J.J. Abrams has certainly provided what the prequels lacked: humanity. Rey, Finn, and Poe are all believable human incarnations, characters we can believe and care about. Even Kylo Ren, who apparently fills the gap left by the markedly inhuman Darth Vader, is a conflicted and engaging human creation: we believe his tears on that catwalk; we feel his conflict. This humanity is what makes the original films so captivating and, hopefully, what will make these new films equally captivating.

The Force Awakens is not the best movie of 2015, and it is not the best film in the Star Wars saga; but it’s not nearly the worst, and it’s a relief to say it’s good as a film and not good as a Star Wars film. It is a movie that my family and I will return to often, and one to appreciate for years to come.


 

Footnotes

1Though I think the similarities are spread throughout these three characters instead of in the form of straight carbon copies; Rey, for instance, seems an amalgamation of Luke, Han, and Leia.


Of Aesthetics and the Sublime

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Look for those works that will transport you to new heights of sensation.

There seem to me only three standards a work of art must meet in order to achieve aesthetic excellence:

Harmony

The work must be logically sound: it’s various parts must work in concert to create at least one cohesive effect. (E.g.: no “plot holes,” inexplicable elements, conflicting and/or distractingly different styles or methods, etc.)

Idiosyncratic Imagery

The work must depict or evoke in the mind astonishing imagery. It ought to seem “fresh,” as though we are experiencing the image for the first time.

NOTE: by “imagery” I mean any type of sensory image: visual; aural1; olfactory2; gustatory3; and even tactile. Examples:

Idiosyncratic Intellect

The work must invoke thinking in the audience that engrosses them during the experience and continues after the initial experience is over. This thinking ought to encompass not only the work itself, but also its pertinence to the greater context of art and life itself.

***

When all three of these standards work in unison, the audience experiences what the Roman critic Longinus termed the sublime:

as if instinctively, our soul is uplifted by the true sublime; it takes a proud flight, and is filled with joy and vaunting, as though it had itself produced what it has heard. (Longinus, On the Sublime, VII.2)

We “hear” (or see; smell; taste; or touch) a work of art, and so great is the unison of internal harmony, idiosyncratic imagery, and idiosyncratic intellect that we feel what approaches pride—”joy and vaunting”—a feeling that we somehow took part in the creation of the artwork we just experienced.

The twist here is that we do take part in the creation of the artwork—or rather, its re-creation. For the artist’s initial creation is only half of the experience of art; it is for the audience to complete the work. How great is the human brain that it is able to internally deconstruct and then reconstruct a work of art in order to discern the artist’s initial ideas or emotions, or even construct entirely unintended ideas and emotions!

Since we have precious little time left on earth, and even less time in which to experience works of art, let us fill that time with works that meet these three standards—that fill us with the joy and vaulting, that transport us to new heights of sensation, and in so doing, enrichen our life experience.


Footnotes

1i.e., pertaining to sound
2i.e., pertaining to smell
3i.e., pertaining to taste

Memento Mori: How to Choose What to Read and Watch Next

You are going to die, and time is running out. With what will you fill your mind as the hourglass drains?

You are going to die, and time is running out. With what will you fill your mind as the hourglass drains?

What shall the individual who still desires to read attempt to read, this late in history? The Biblical three-score years and ten no longer suffice to read more than a selection of the great writers in what can be called the Western tradition, let alone in all the world’s traditions. Who reads must choose, since there is literally not enough time to read everything, even if one does nothing but read. Mallarme’s grand line—”the flesh is sad, alas, and I have read all the books”—has become a hyperbole. Overpopulation, Malthusian repletion, is the authentic context for canonical anxieties. (Harold Bloom, “An Elegy for the Canon,” from The Western Canon: The Books and School of the Ages)

Harold Bloom is my personal literary and cultural hero. Even in his last stages of life, he continues to fight for quality in literature and against the notion that popularity somehow equals aesthetic or intellectual excellence. In this quote, from his celebrated watershed literary manifesto, The Western Canon, Bloom sings the central intellectual anxiety festering in my mind: life is too short to engage with every text, so we have to choose which ones to engage with. Contra Bloom—who has often expressed chagrin at the ubiquity of “the screen”—I would add to reading viewing, since films and even television shows have achieved sublime aesthetic heights in our time. And so, for me, choosing what to read or watch is literally a life-or-death matter: I only have so much time in my life—which obviously must also include my relationships with and responsibilities to the important people in my life—so with what am I going to fill up my reading and viewing time?

Ideally, I would choose only those literary and visual texts that would enhance me personally, intellectually, and spiritually; but to believe this is possible is foolish. Regardless how careful one is to keep the dregs of the literary and filmic world (read: hot garbage) out of his mind, one finds it to be a hopeless task: the garbage always seeps in. And frankly, sometimes it’s fun to dumpster-dive. There is, after all, something to be said of hate-watching. (I’m looking at you, Once Upon a Time.) But it’s important to remember that every book, movie, and tv show we allow into our minds goes away with us. So, even as the garbage seeps in, one must try to find something meaningful in it.

So here we are: with short lives, even shorter amounts of time to improve ourselves through reading and viewing, and yet having to account for the inescapable literary and visual that bombards us in this age of invasive and aggressive media. I suppose it all amounts to the age-old analogy of reading-and-viewing to eating: just as we ought to strive to eat well, we also ought to strive to read and view well—that is, read and view only that which will nourish us personally, intellectually, and spiritually. It is a melancholy fact that we cannot escape the canonical anxieties of our age—how can we read and view every sublime work of literature and film and still find time to live?—but a fact we cannot escape. And so, as Bloom says, we must choose—and that choice ought to be directed by our innate impulse to improve ourselves, which is to say: to be better human beings; to live our lives to their fullest potential; to improve the lives of those around us; and to leave the world a little better than how we found it. In short, don’t choose the next movie you watch based on gut-feeling or group-think; stop and consider what it will do for you.

Of Spoilers and Spoilerphobia (**Caution: Spoilers!**)

WillJohnsonSpoilers1-600x250

(NOTE: This essay deals with spoilers and it will reveal crucial plot details from Star Wars: The Force Awakens and various works of literature. You have been warned.)

Let’s begin with this clip from Season 3 of The Simpsons1:

“Oh thank you, Mr. Blow-the-picture-for-me!”


I went into Star Wars: The Force Awakens this past December knowing that Kylo Ren would kill his father, Han Solo. But knowing that did not diminish my appreciation of the film. There are so many wonderful things about the movie that frankly overshadow that plot point that, though I knew about it beforehand, I forgot about it until it happened. And anyway, knowing the fact didn’t reveal how it happens, or why; and even if I’d known those elements beforehand, seeing them—again and again, even—is consistently going to be worthwhile and meaningful. I could watch and listen to Solo yell out, “Ben!” across that echoing abyss—and all of the captivating drama that follows—over and over again and be moved each time. It’s a powerful moment in its own right; it’s a story element that is important because of how it is depicted. Solo’s quiet determination to bring his son back; Kylo Ren’s uncertainty about whether or not he can go through with it until he does; and the father’s last loving caress of his son’s cheek before he dies—it’s all so powerfully executed! Simply put, having had this plot point “spoiled” for me before the movie did not in any way diminish my enjoyment of the film.

This anecdote illustrates a key detail about storytelling that our society is forgetting: stories—good stories, at least—are not about the quality or consistency of the plot. While I agree there is something to be said of experiencing a story “cold,” without any background knowledge, ultimately, the satisfaction of a story doesn’t come from the “what-will-happen-next?” but rather from the how and the why. In this light, let me just put this out there: people need to calm down about spoilers. This obsessive and manic focus on the plot causes us to forget why stories are important: not because of what happens, but how it happens, and why.

Inga Kiderra, a writer over the UC San Diego News Center, wrote a 2011 article2 in which she cites a study by two psychologists, Nicholas Christenfeld and Jonathan Leavitt, who conducted a study where they asked their subjects to read 12 short stories. They grouped the stories into three categories: “ironic-twist,” “mystery,” and “literary.” Each story included spoilers in an introductory paragraph before the main text. In almost every case, the data demonstrates that the subjects preferred “spoiled” stories over those they experienced cold. (The only exception was Chekhov’s “The Bet,” and then only by a slight margin.) Kiderra concludes that “plot is overrated.”

That seems a little harsh, but I find that I agree with Kiderra here. Plot really hasn’t been a major focus in stories until relatively recently. Consider this: ancient Athenians going to see Oedipus Rex knew very well what happened to the titular king when they first sat down in the theater; as was custom at the time, Sophocles synthesized the popular story with original elements (e.g., the language). Shakespeare did much the same thing—in fact, only two plays, Love’s Labour’s Lost and The Tempest have no definitive source material; Shakespeare took the plot from someone else for the other plays, including all the greats: Romeo and Juliet, A Midsummer Night’s Dream*, Hamlet, Macbeth, King Lear, etc.

This, I guess, is where my beef with spoilers arises: ingenuity in plot is rare and mostly gimmicky, and almost always ultimately disappointing. (Case in point: The Sixth Sense is a great movie the first few times you watch it, but when the novelty of the twist ends wears off, you are left with the choppy dialogue and rigid acting typical of every other M. Night Shyamalan movie.) Even conversations about plot are disappointing: talking with your friends at the water cooler, you say, “Can you believe that x happened?” And then the conversation is largely over, because all you’re really discussing is your short-lived shock.

The true pleasures of story, to me, come from the storyteller’s use of language, tone, and imagery—essentially, the how. It is as the late great film critic, Roger Ebert said: “A movie is not about what it is about. It is about how it is about it.”3 The same is true of stories in general. The Odyssey, for instance, isn’t about what Odysseus does on his way home from Troy; it’s about how that journey is described and presented for us. Even video games, a relatively new storytelling medium, follow Ebert’s law: these games aren’t fun because of what you do, but rather because of how they immerse us in the virtual worlds with uncanny visuals and believable dialogue. (You can ostensibly just wander and kill people in immersive open-world games like those in the Assassin’s Creed franchise, but to do so is like using a book not to read, but to hit things with; you’re missing the point and showing the limits of your intelligence.)

This annoying “spoilerphobia” phenomenon showcases that we, as a culture, are missing the point of stories. Knowing the plot of a movie before you see it, for instance, won’t “blow the picture” for you—at least, not if the movie is good. (If all your movie has going for it is a plot twist here or there, you might consider a rewrite.) More than that, spoilerphobia is eroding the art of criticism and intellectual conversations about stories in general. You simply cannot intellectually appreciate (or depreciate) a story without discussing its details; and if the stranglehold on critics by fans who don’t want stories to be “spoiled” for them continues to tighten, we are going to lose one of the most valuable genres in existence.

We ought to return to the mindset of earlier civilizations when it comes to how we think about art: we need to appreciate it for how it’s made, not for what it depicts.


Footnotes

*A Midsummer Night’s Dream features a plot largely invented by Shakespeare, but much of its basis comes from “The Knight’s Tale” in Chaucer’s The Canterbury Tales.


Works Cited

1The Simpsons. “I Married Marge.” Directed by Jeffrey Lynch. Written by Jeff Martin. Fox, December 26, 1991.
2Kiderra, Inga. “Spoiler Alert: Stories Are Not Spoiled by ‘Spoilers’.” UC San Diego News Center. August 10, 2011. Accessed January 8, 2016. http://ucsdnews.ucsd.edu/archive/newsrel/soc/2011_08spoilers.asp
3Ebert, Roger. “Freeway.” RogerEbert.com. January 24, 1997. Accessed January 11, 2016. http://www.rogerebert.com/reviews/freeway-1997